Inspiration in the land of despair - A story re-told

The following is my article that has just been published in World Pulse - an action media powered by women of 185 countries. The article is my 2nd assignment as a Voice of the Future Correspondent - an honor I received in Nov'2011 by World Pulse. You can also read it here. Why am I sharing this here? Because, it is not everyday that you get to hear that a landless and tribal woman, despite being caught in between the frying pan and burning pyre (the Maoists and the Army), is trying to do pull a community out of poverty, discrimination and injustice. 

Me and my muse: with Sukhantibai, the barefoot soldier who fights social injustice with the weapons she has: strong will and honesty.

November’2005. In Handitola- a remote village in central India, people were faced with a horrific situation: a young Dalit (a marginalized community) man had hung himself and the body was on the verge of decomposing. But nobody dared go near him. They all had their reasons: for some, the boy was an ‘untouchable’, while others were plain scared. Then, a woman of 50 came up, with a sickle in her hand. She stood upon a stool, and, as the whole village stared in fear and awe, cut the rope and lowered the body. Next week, in a meeting in which they had to decide who would be their ‘Sarpanch’ - the head of the village council, everyone voted for this woman – the most courageous one among them. And that is how Sukhantibai - a Gond (a primitive tribe) woman, became the ‘Sarpanch’.

In The Line Of Fire

7 years later, I am meeting Sukhantibai today. I have traveled for 3 days to reach her village in Rajnandgan – one of the 78 districts identified by the government of India as ‘Maoist affected,’ meaning places that have borne maximum brunt of the Government vs Maoists (communists) armed conflict.

On my way, I have been feeling the suspicious glare of several people, and, since I reached the district, my mobile phone has gone off the network.

Chhattisgarhnama II: "Keep 16 Suhagans ready"

The twin evils of Displacement and Forced Migration are dogging both  men and women in tribal belt of Chhattisgarh, especially Bastar, but its the women who are the worst affected

So far, I have visited 22 villages in 4 districts of Chhattisgarh that have been officially declared as 'Maoist Affected' (a term used to indicate the intense armed conflict between the government and the Maoist activists). And, everywhere I have heard and seen what I had suspected: its women who are the worst affected by the conflict.

Let me begin with Khemi - a Madia (a primitive trbe) girl who lived in Abujhmarh of the state. Until a year ago, Abujhmadh was a protected area where one needed a special permission from the Government of India to visit. The reason was to protect the unique (and vulnerable) culture of the Madia people.

But as the Maoist vs Govt conflict intensified, the authorities decided to lift the restricted label off Abujhmarh, considered a Maoist stronghold, so the army and other security forces could take action there.

As expected, there has been chaos since then. The Maoists opposed the Government decision, saying it would not fare well either for the government, or for the tribals. But the government was not in a mood to back down.

Caught in this chaos has been Khemi (name changed),