Showing posts with label Maoists. Show all posts
Showing posts with label Maoists. Show all posts

Friday, July 13, 2012

Landmine: its also about food insecurity


I was browsing through the press reports about the historic visit of Laos by Hillary Clinton, the US Secretary of state, this week. This is the first visit by a US secretary of state to Laos in 57 years, so obviously there has been a lot of buzz. But among the dozens of reports I found, a particular one in a local (Laos) newspaper caught my eyes. The report, among other things, say that Laos should utilize Clinton's visit as an opportunity to clear its vast stretch of cultivable land currently filled with killer landmines.

Quoting Channapha Khamvongsa - an eminent social activist and the head of  the NGO Legacies of War, the report says that an estimated one-third of Laos is still littered with unexploded bombs from over 40 years ago, making land unavailable for food production or development.


It made me sit up. I was well aware of the danger that landmines pose to human lives. But I had never really seen the issue of landmines as something so closely connected with food production and food security.

The article really made me think of that now. And then I did a little more reading. I found that worldwide, there were millions of acres lying uncultivated just because some war mongers had planted landmines all over them. And what's more, most of these countries are those that are fighting poverty and hunger everyday.


Take Albania for example. Or Angola. Or Somalia. Or Libya . Or Palestine.Or Cambodia. Or Afghanistan. Everywhere, there are hundreds of thousands of acres land that are made dead by mine planters. If there were no landmines, and if those hundreds of acres were under cultivation, wouldn't it change the state of food production in the world today?

And this is the question that applies a 100% to India.

Friday, April 13, 2012

Maoists 'pro-tribal' Bandh? Well, I call it a farce!

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One of the many chronic illnesses that Indian politicians suffer from is the tendency to call a Bandh (shutdown) at the drop of a hat. And this is an illness prevalent among politicians cutting across the lines of ideology, color and regions. Besides causing huge economic losses (sometimes in billions of rupees) and utter inconvenience to common people,  most of these Bandhs are also ill-conceived and don't seek a true solution to the problem. And yet another example of that is the Bandh called  tomorrow (Saturday, 14th April), by the Maoist rebels in eastern India to seek higher prices for Kendu Leaves


The flat, oval shaped leaves of Kendu  trees (in picture) are used to roll Bidi (also known as Beedi)-  an unfiltered, coarse cigarette indigenous to India. 

Wednesday, October 05, 2011

Goddess Durga Gets a Red Salute!


So you thought all communists were atheists? You ought to visit Tripura state in India where the communists are loudly saying 'Lal Salaam' to goddess Durga. 



Communist ideology and spiritualism now goes hand in hand 
in Tripura, the last bastion of the left front in India. The proof: beside allotting generous amount of fund, the communist government here also arranges for a grand guard of honor to Goddess Durga! 

Tuesday in capital town Agratala, the Durga idol received a guard of honor from none other than the state police. 

The move is in keeping with a tradition of Tripura – once a princely state. The tradition was started nearly 150 years ago by the then King Radha Kishore Manikya Bahadur. Radha Kishore, the most prominent among Tripura kings, was a patron of arts and culture.

 It is said that, in 1949 when Tripura agreed to join the union of India, it put a condition that the Goddess Durga would be worshiped by the government of Tripura. Tuesday’s guard of honor came in accordance to that MOU. A follow up ‘salaam' would come on Thursday -  before the idol is immersed in water.

This is in addition to the allotment of Rs 3,00,000 for the festival. 

Ironically, Tripura is right now in the midst of an economic crisis; the Chief Minister recently requested New Delhi to urgently provide it a relief package. Hundreds of state government employees have reportedly not been paid their salaries for months. The huge funding of the Durga puja is, therefore, a baffling move. 

Or, is this just a move to appease the divine power to get out of the problem?

Wednesday, September 27, 2006

Trust is such a relative word!

It was almost dark when the rickety bus dropped me at Dede-Ranga bus stop in Rajmahal district ( Jharkhand state in eastern India). Despite being rickety, however, the Jharkhand state transport bus had an enormous belly which was filled with men, women of all ages, along with children, chicken, and if my ears were not fooling me, some goats too. And after an hour of bumpy ride, I was carrying a bit of everyone's smell on me.

The problem was not , however, of smelling like a hundred people or even animals. The problem was of finding my way to my destination--a Santhal village called Ranga. Since the DVC (Damodor Valley Corporation - the power giver to dozens of districts of the eastern India) power grid station was just a few miles away, I had expected to see Ranga as a kind of urban village. But now I came to know that not only the village did not have any electricity, but also had no motorable roads.

It was getting dark fast. Standing in that looming darkness, in the middle of nowhere, wondering where was the road to Ranga, I met Sajan.

A student of St Xaviers' college in Patna city , Sajan was coming home on vacation. His home, to my confused delight, turned out to be Ranga village. What more, Sajan also turned out to be a relative of Mrs James-an old lady I was going to visit. She was the distant relative of a girl with whom I went to college once. We had never met, and now I was on a sudden, impulsive trip to visit her and see her village.

Introduction over, Sajan offered to be my guide to Ms James'. And soon I found out the reason: in a few minutes we were walking along the narrow dirt track between paddy fields. In the pitch darkness, it was impossible for me to see where was I going . The darkness increased manifold when it started to pour. Now here here I was-in a remote village with no paved roads, no electricity, and not a single home where people kept awake after dark .

As I walked on, I held Sajan's hand, maybe a little too tight, because he made jokes about it. But I decided to accept Sajan as my guide, quiet literally, at least for the night.

After about an hours' walk we reached Mrs James' hut, only to find it locked--form outside. Now, on top of everything, I had another new problem: there was no place for me to sleep. And I was wet, shivering, cold and hungry.

Surprisingly, Sajan seemed quite cool and said that the lady must have gone to her daughter's village and suggested that we go there too.

His coolness made me a little afraid. I was not sure if he was trying to help me or take advantage of my misery.

But I had made him my guide. And I decided to let him lead me on. I decided to trust this young stranger whom I had met in this rainy night. We had already spent 2 hours together.

So we began again. Once again, we were walking along the dirt tracks, along the paddy fields, now filled with rain water. Once again, I was blind in the darkness, walking holding his hands.

After what seemed an agonizing forever, we reached a hut which Sajan said, would be Mrs James' daughter's house. By then I was so tired, all I wanted was be dry and drop dead, preferably in a bed.

I got it of course. And even more. I was offered home made drink, made of Mahua flowers, followed by black tea, rice, curried chicken . And at the end of all these there was a bed--mercifully with nobody to share with.

Of course I slept like a log. Of course when the morning came, everything seemed quite surreal --my meeting with Sajan, how he guided me from misery to safety and comfort, how he never wanted to know what the hell I was doing in that unknown village or what business did I have in visiting Mrs James--someone whom I had never, ever met before.

 Even when I told him on my own that I was just a crazy traveler who loved doing stupid things like visiting far away villages and being guests of unknown people  and that I had just barely heard of Mrs James, Sajan didn't raise an eyebrow. He just seemed to accept me with all my craziness with amazing readiness.

And yet, even after exchanging our numbers, Sajan never ever called me. He never answered my calls either. A few months after we had met, I heard, he had left college abruptly and had eloped with a village girl.

A few more months later, he had joined the Maoists. The girl, who he had eloped with, returned to the village, saying Sajan had abandoned her.

I don't know if he is still alive.

What I know is that Sajan - now a dreaded Maoist guerrilla, or a misled young man whom everyone would love to mistrust and hate, was my savior, my guide and my trusted friend for one night when I was alone, helpless and had nowhere to go.